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Magnified Be Thy Name, O Thou In Whose Grasp
Magnified be Thy name, O Thou in Whose grasp are the ...

5: O Son Of Dust! Verily I Say Unto Thee: Of All Men The Most Negligent
O SON OF DUST! Verily I say unto thee: Of all men the...

From this most august and exalted station, and from this...

Dost Thou Imagine O Minister Of The _sh_ah
Dost thou imagine, O Minister of the _Sh_ah in the Ci...

Thou Hast Asked Me Concerning The
Thou hast asked Me concerning the nature of the soul....

63: O Son Of Man! The Light Hath Shone On Thee From The Horizon Of
O SON OF MAN! The light hath shone on thee from the h...

74: O Children Of Vainglory! For A Fleeting Sovereignty Ye Have Abandoned My
O CHILDREN OF VAINGLORY! For a fleeting sovereignty y...

Consider The Past How Many Both High And

Consider the past. How many, both high and low, have, at all times,
yearningly awaited the advent of the Manifestations of God in the
sanctified persons of His chosen Ones. How often have they expected His
coming, how frequently have they prayed that the breeze of Divine mercy
might blow, and the promised Beauty step forth from behind the veil of
concealment, and be made manifest to all the world. And whensoever the
portals of grace did open, and the clouds of divine bounty did rain upon
mankind, and the light of the Unseen did shine above the horizon of
celestial might, they all denied Him, and turned away from His face--the
face of God Himself....

Reflect, what could have been the motive for such deeds? What could have
prompted such behavior towards the Revealers of the beauty of the
All-Glorious? Whatever in days gone by hath been the cause of the denial
and opposition of those people hath now led to the perversity of the
people of this age. To maintain that the testimony of Providence was
incomplete, that it hath therefore been the cause of the denial of the
people, is but open blasphemy. How far from the grace of the All-Bountiful
and from His loving providence and tender mercies it is to single out a
soul from amongst all men for the guidance of His creatures, and, on one
hand, to withhold from Him the full measure of His divine testimony, and,
on the other, inflict severe retribution on His people for having turned
away from His chosen One! Nay, the manifold bounties of the Lord of all
beings have, at all times, through the Manifestations of His Divine
Essence, encompassed the earth and all that dwell therein. Not for a
moment hath His grace been withheld, nor have the showers of His
loving-kindness ceased to rain upon mankind. Consequently, such behavior
can be attributed to naught save the petty-mindedness of such souls as
tread the valley of arrogance and pride, are lost in the wilds of
remoteness, walk in the ways of their idle fancy, and follow the dictates
of the leaders of their faith. Their chief concern is mere opposition;
their sole desire is to ignore the truth. Unto every discerning observer
it is evident and manifest that had these people in the days of each of
the Manifestations of the Sun of Truth sanctified their eyes, their ears,
and their hearts from whatever they had seen, heard, and felt, they surely
would not have been deprived of beholding the beauty of God, nor strayed
far from the habitations of glory. But having weighed the testimony of God
by the standard of their own knowledge, gleaned from the teachings of the
leaders of their faith, and found it at variance with their limited
understanding, they arose to perpetrate such unseemly acts....

Consider Moses! Armed with the rod of celestial dominion, adorned with the
white hand of Divine knowledge, and proceeding from the Paran of the love
of God, and wielding the serpent of power and everlasting majesty, He
shone forth from the Sinai of light upon the world. He summoned all the
peoples and kindreds of the earth to the kingdom of eternity, and invited
them to partake of the fruit of the tree of faithfulness. Surely you are
aware of the fierce opposition of Pharaoh and his people, and of the
stones of idle fancy which the hands of infidels cast upon that blessed
Tree. So much so that Pharaoh and his people finally arose and exerted
their utmost endeavor to extinguish with the waters of falsehood and
denial the fire of that sacred Tree, oblivious of the truth that no
earthly water can quench the flames of Divine wisdom, nor mortal blasts
extinguish the lamp of everlasting dominion. Nay, rather, such water
cannot but intensify the burning of the flame, and such blasts cannot but
ensure the preservation of the lamp, were ye to observe with the eye of
discernment, and walk in the way of God's holy will and pleasure....

And when the days of Moses were ended, and the light of Jesus, shining
forth from the Day Spring of the Spirit, encompassed the world, all the
people of Israel arose in protest against Him. They clamored that He Whose
advent the Bible had foretold must needs promulgate and fulfil the laws of
Moses, whereas this youthful Nazarene, who laid claim to the station of
the divine Messiah, had annulled the laws of divorce and of the sabbath
day--the most weighty of all the laws of Moses. Moreover, what of the signs
of the Manifestation yet to come? These people of Israel are even unto the
present day still expecting that Manifestation which the Bible hath
foretold! How many Manifestations of Holiness, how many Revealers of the
light everlasting, have appeared since the time of Moses, and yet Israel,
wrapt in the densest veils of satanic fancy and false imaginings, is still
expectant that the idol of her own handiwork will appear with such signs
as she herself hath conceived! Thus hath God laid hold of them for their
sins, hath extinguished in them the spirit of faith, and tormented them
with the flames of the nethermost fire. And this for no other reason
except that Israel refused to apprehend the meaning of such words as have
been revealed in the Bible concerning the signs of the coming Revelation.
As she never grasped their true significance, and, to outward seeming,
such events never came to pass, she, therefore, remained deprived of
recognizing the beauty of Jesus and of beholding the Face of God. And they
still await His coming! From time immemorial even unto this day, all the

kindreds and peoples of the earth have clung to such fanciful and unseemly
thoughts, and thus have deprived themselves of the clear waters streaming
from the springs of purity and holiness....

To them that are endowed with understanding, it is clear and manifest
that, when the fire of the love of Jesus consumed the veils of Jewish
limitations, and His authority was made apparent and partially enforced,
He, the Revealer of the unseen Beauty, addressing one day His disciples,
referred unto His passing, and, kindling in their hearts the fire of
bereavement, said unto them: "I go away and come again unto you." And in
another place He said: "I go and another will come, Who will tell you all
that I have not told you, and will fulfil all that I have said." Both
these sayings have but one meaning, were ye to ponder upon the
Manifestations of the Unity of God with Divine insight.

Every discerning observer will recognize that in the Dispensation of the
Qur'an both the Book and the Cause of Jesus were confirmed. As to the
matter of names, Muhammad, Himself, declared: "I am Jesus." He recognized
the truth of the signs, prophecies, and words of Jesus, and testified that
they were all of God. In this sense, neither the person of Jesus nor His
writings hath differed from that of Muhammad and of His holy Book,
inasmuch as both have championed the Cause of God, uttered His praise, and
revealed His commandments. Thus it is that Jesus, Himself, declared: "I go
away and come again unto you." Consider the sun. Were it to say now, "I am
the sun of yesterday," it would speak the truth. And should it, bearing
the sequence of time in mind, claim to be other than that sun, it still
would speak the truth. In like manner, if it be said that all the days are
but one and the same, it is correct and true. And if it be said, with
respect to their particular names and designations, that they differ, that
again is true. For though they are the same, yet one doth recognize in
each a separate designation, a specific attribute, a particular character.
Conceive accordingly the distinction, variation, and unity characteristic
of the various Manifestations of holiness, that thou mayest comprehend the
allusions made by the Creator of all names and attributes to the mysteries
of distinction and unity, and discover the answer to thy question as to
why that everlasting Beauty should have, at sundry times, called Himself
by different names and titles....

When the Unseen, the Eternal, the Divine Essence, caused the Day Star of
Muhammad to rise above the horizon of knowledge, among the cavils which
the Jewish divines raised against Him was that after Moses no Prophet
should be sent of God. Yea, mention hath been made in the Scriptures of a
Soul Who must needs be made manifest and Who will advance the Faith, and
promote the interests of the people of Moses, so that the Law of the
Mosaic Dispensation may encompass the whole earth. Thus hath the King of
eternal glory referred in His Book to the words uttered by those wanderers
in the vale of remoteness and error: "'The hand of God,' say the Jews, 'is
chained up.' Chained up be their own hands; And for that which they have
said, they were accursed. Nay, outstretched are both His hands!" "The hand
of God is above their hands." Although the commentators of the Qur'an have
related in divers manners the circumstances attending the revelation of
this verse, yet thou shouldst endeavor to apprehend the purpose thereof.
He saith: How false is that which the Jews have imagined! How can the hand
of Him Who is the King in truth, Who caused the countenance of Moses to be
made manifest, and conferred upon Him the robe of Prophethood--how can the
hand of such a One be chained and fettered? How can He be conceived as
powerless to raise up yet another Messenger after Moses? Behold the
absurdity of their saying; how far it hath strayed from the path of
knowledge and understanding! Observe how in this Day also, all these
people have occupied themselves with such foolish absurdities. For over a
thousand years they have been reciting this verse, and unwittingly
pronouncing their censure against the Jews, utterly unaware that they
themselves, openly and privily, are voicing the sentiments and belief of
the Jewish people! Thou art surely aware of their idle contention, that
all Revelation is ended, that the portals of Divine mercy are closed, that
from the day springs of eternal holiness no Sun shall rise again, that the
Ocean of everlasting bounty is forever stilled, and that out of the
Tabernacle of ancient glory the Messengers of God have ceased to be made
manifest. Such is the measure of the understanding of these small-minded,
contemptible people. These people have imagined that the flow of God's
all-encompassing grace and plenteous mercies, the cessation of which no
mind can contemplate, has been halted. From every side they have risen and
girded up the loins of tyranny, and exerted the utmost endeavor to quench
with the bitter waters of their vain fancy the flame of God's Burning
Bush, oblivious that the globe of power shall, within its own mighty
stronghold, protect the Lamp of God....

Behold how the sovereignty of Muhammad, the Messenger of God, is today
apparent and manifest amongst the people. You are well aware of what
befell His Faith in the early days of His Dispensation. What woeful
sufferings did the hand of the infidel and erring, the divines of that age
and their associates, inflict upon that spiritual Essence, that most pure
and holy Being! How abundant the thorns and briars which they have strewn
over His path! It is evident that that wretched generation, in their
wicked and satanic fancy, regarded every injury to that immortal Being as
a means to the attainment of an abiding felicity; inasmuch as the
recognized divines of that age, such as 'Abdu'llah-i-Ubayy, Abu'Amir, the
hermit, Ka'b-ibn-i-A_sh_raf, and Nadr-ibn-i-Hari_th_, all treated Him as
an impostor, and pronounced Him a lunatic and a calumniator. Such sore
accusations they brought against Him that in recounting them God
forbiddeth the ink to flow, Our pen to move, or the page to bear them.
These malicious imputations provoked the people to arise and torment Him.
And how fierce that torment, if the divines of the age be its chief
instigators, if they denounce Him to their followers, cast Him out from
their midst, and declare Him a miscreant! Hath not the same befallen this
Servant, and been witnessed by all?

For this reason did Muhammad cry out: "No Prophet of God hath suffered
such harm as I have suffered." And in the Qur'an are recorded all the
calumnies and reproaches uttered against Him, as well as all the
afflictions which He suffered. Refer ye thereunto, that haply ye may be
informed of that which hath befallen His Revelation. So grievous was His
plight, that for a time all ceased to hold intercourse with Him and His
companions. Whoever associated with Him fell a victim to the relentless
cruelty of His enemies....

Consider, how great is the change today! Behold, how many are the
Sovereigns who bow the knee before His name! How numerous the nations and
kingdoms who have sought the shelter of His shadow, who bear allegiance to
His Faith, and pride themselves therein! From the pulpit-top there
ascendeth today the words of praise which, in utter lowliness, glorify His
blessed name; and from the heights of minarets there resoundeth the call
that summoneth the concourse of His people to adore Him. Even those Kings
of the earth who have refused to embrace His Faith and to put off the
garment of unbelief, none-the-less confess and acknowledge the greatness
and overpowering majesty of that Day Star of loving-kindness. Such is His
earthly sovereignty, the evidences of which thou dost on every side
behold. This sovereignty must needs be revealed and established either in
the lifetime of every Manifestation of God or after His ascension unto His
true habitation in the realms above....

It is evident that the changes brought about in every Dispensation
constitute the dark clouds that intervene between the eye of man's
understanding and the Divine Luminary which shineth forth from the day
spring of the Divine Essence. Consider how men for generations have been
blindly imitating their fathers, and have been trained according to such
ways and manners as have been laid down by the dictates of their Faith.
Were these men, therefore, to discover suddenly that a Man, Who hath been
living in their midst, Who, with respect to every human limitation hath
been their equal, had risen to abolish every established principle imposed
by their Faith--principles by which for centuries they have been
disciplined, and every opposer and denier of which they have come to
regard as infidel, profligate and wicked,--they would of a certainty be
veiled and hindered from acknowledging His truth. Such things are as
"clouds" that veil the eyes of those whose inner being hath not tasted the
Salsabil of detachment, nor drunk from the Kaw_th_ar of the knowledge of
God. Such men, when acquainted with those circumstances, become so veiled
that, without the least question, they pronounce the Manifestation of God
as infidel, and sentence Him to death. You must have heard of such things
taking place all down the ages, and are now observing them in these days.

It behoveth us, therefore, to make the utmost endeavor, that, by God's
invisible assistance, these dark veils, these clouds of Heaven-sent
trials, may not hinder us from beholding the beauty of His shining
Countenance, and that we may recognize Him only by His own Self.

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