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The Four Valleys
The Seven Valleys Of Baha'u'llah


129 The Mother Book #103
The term Mother Book is generally used to designat...

Unto Thee Be Praise, O Thou Who Inclinest Thine
Unto Thee be praise, O Thou Who inclinest Thine ear t...

O thou whom We have outwardly never met, yet whom We inw...

I knew not what amazement was Until I made Thy l...

He Is Indeed A True Believer In The Unity Of
He is indeed a true believer in the unity of God who,...

If It Be Your Wish O People To Know
If it be your wish, O people, to know God and to disc...

Prayer For The Dead
O my God! This is Thy servant and the son of Thy serv...

The Valley Of Knowledge

and come out of doubt into certitude, and turn from the darkness of
illusion to the guiding light of the fear of God. His inner eyes will open
and he will privily converse with his Beloved; he will set ajar the gate
of truth and piety, and shut the doors of vain imaginings. He in this
station is content with the decree of God, and seeth war as peace, and
findeth in death the secrets of everlasting life. With inward and outward
eyes he witnesseth the mysteries of resurrection in the realms of creation
and the souls of men, and with a pure heart apprehendeth the divine wisdom
in the endless Manifestations of God. In the ocean he findeth a drop, in a
drop he beholdeth the secrets of the sea.

Split the atom's heart, and lo!
Within it thou wilt find a sun.(20)

The wayfarer in this Valley seeth in the fashionings of the True One
nothing save clear providence, and at every moment saith: No defect canst
thou see in the creation of the God of Mercy: Repeat the gaze: Seest thou
a single flaw?(21) He beholdeth justice in injustice, and in justice,
grace. In ignorance he findeth many a knowledge hidden, and in knowledge a
myriad wisdoms manifest. He breaketh the cage of the body and the
passions, and consorteth with the people of the immortal realm. He
mounteth on the ladders of inner truth and hasteneth to the heaven of
inner significance. He rideth in the ark of we shall show them our signs
in the regions and in themselves,(22) and journeyeth over the sea of
until it become plain to them that (this Book) is the truth.(23) And if
he meeteth with injustice he shall have patience, and if he cometh upon
wrath he shall manifest love.

There was once a lover who had sighed for long years in separation from
his beloved, and wasted in the fire of remoteness. From the rule of love,
his heart was empty of patience, and his body weary of his spirit; he
reckoned life without her as a mockery, and time consumed him away. How
many a day he found no rest in longing for her; how many a night the pain
of her kept him from sleep; his body was worn to a sigh, his heart's wound
had turned him to a cry of sorrow. He had given a thousand lives for one
taste of the cup of her presence, but it availed him not. The doctors knew
no cure for him, and companions avoided his company; yea, physicians have
no medicine for one sick of love, unless the favor of the beloved one
deliver him.

At last, the tree of his longing yielded the fruit of despair, and the
fire of his hope fell to ashes. Then one night he could live no more, and
he went out of his house and made for the marketplace. On a sudden, a
watchman followed after him. He broke into a run, with the watchman
following; then other watchmen came together, and barred every passage to
the weary one. And the wretched one cried from his heart, and ran here and
there, and moaned to himself: Surely this watchman is Izra'il, my angel
of death, following so fast upon me; or he is a tyrant of men, seeking to
harm me. His feet carried him on, the one bleeding with the arrow of
love, and his heart lamented. Then he came to a garden wall, and with
untold pain he scaled it, for it proved very high; and forgetting his
life, he threw himself down to the garden.

And there he beheld his beloved with a lamp in her hand, searching for a
ring she had lost. When the heart-surrendered lover looked on his
ravishing love, he drew a great breath and raised up his hands in prayer,
crying: O God! Give Thou glory to the watchman, and riches and long life.
For the watchman was Gabriel, guiding this poor one; or he was Israfil,
bringing life to this wretched one!

Indeed, his words were true, for he had found many a secret justice in
this seeming tyranny of the watchman, and seen how many a mercy lay hid
behind the veil. Out of wrath, the guard had led him who was athirst in
love's desert to the sea of his loved one, and lit up the dark night of
absence with the light of reunion. He had driven one who was afar, into
the garden of nearness, had guided an ailing soul to the heart's

Now if the lover could have looked ahead, he would have blessed the
watchman at the start, and prayed on his behalf, and he would have seen
that tyranny as justice; but since the end was veiled to him, he moaned
and made his plaint in the beginning. Yet those who journey in the garden
land of knowledge, because they see the end in the beginning, see peace in
war and friendliness in anger.

Such is the state of the wayfarers in this Valley; but the people of the
Valleys above this see the end and the beginning as one; nay, they see
neither beginning nor end, and witness neither first nor last.(24) Nay
rather, the denizens of the undying city, who dwell in the green garden
land, see not even neither first nor last; they fly from all that is
first, and repulse all that is last. For these have passed over the worlds
of names, and fled beyond the worlds of attributes as swift as lightning.
Thus is it said: Absolute Unity excludeth all attributes.(25) And they
have made their dwelling-place in the shadow of the Essence.

Wherefore, relevant to this, Khajih 'Abdu'llah(26)--may God the Most High
sanctify his beloved spirit--hath made a subtle point and spoken an
eloquent word as to the meaning of Guide Thou us on the straight
path,(27) which is: Show us the right way, that is, honor us with the
love of Thine Essence, that we may be freed from turning toward ourselves
and toward all else save Thee, and may become wholly Thine, and know only
Thee, and see only Thee, and think of none save Thee.

Nay, these even mount above this station, wherefore it is said:

Love is a veil betwixt the lover and the loved one;
More than this I am not permitted to tell.(28)

At this hour the morn of knowledge hath arisen and the lamps of wayfaring
and wandering are quenched.(29)

Veiled from this was Moses
Though all strength and light;
Then thou who hast no wings at all,
Attempt not flight.(30)

If thou be a man of communion and prayer, soar up on the wings of
assistance from Holy Souls, that thou mayest behold the mysteries of the
Friend and attain to the lights of the Beloved, Verily, we are from God
and to Him shall we return.(31)

After passing through the Valley of knowledge, which is the last plane of
limitation, the wayfarer cometh to

Next: The Valley Of Unity

Previous: The Valley Of Love

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